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Mind & Body Medicine: A Relaxed Attitude

 

 Course Number  LWH300 
 Objectives At the end of this course, you will  explain 1. understand the nature of the mind and emotions, 2. counteract the diseases of the body, 3. explore mind therapy , and 4. apply selected body therapy.
 Credit Hours and Fee  3.0 CE Credit Hours with a fee of $24.00
 Instructor  Rudolf Klimes, PhD (Indiana University), MPH (Johns Hopkins University); Adjunct Professor at Folsom Lake College, Folsom CA.

Welcome to this contact-hour Continuing Education  course with instant online processing and certification 24/7.  Study the course below, take the 12-question multiple-choice TEST, register and pay online. If you score 75% or above, you may print your CE certificate on your printer as soon as you finish. If you have difficulty printing your certificate, click here. You may retake the test once.

 

Mind & Emotions Body & Disease Mind Therapy Body Therapy

"The mind steadfastly refuses to behave locally, as contemporary scientific evidence is beginning to show. We now know, for example, that brain like tissue is found throughout the body.... So, even from the conservative perspective of modern neurochemistry, it is difficult if not impossible to follow a strictly local view of the brain." Larry Dossey, MD

Mind/body medicine is based on the recognition of the relationship between mind and body, the body's innate healing potential, and the partnership of patient and healer in restoring the body to health.

Mind/body medicine is an approach to healing that uses the power of thoughts and emotions to influence physical health. As Hippocrates once wrote, "The natural healing force within each one of us is the greatest force in getting well." This is the essence of mind/body medicine.

While phrases such as "mind over matter" have been around for years, only recently have scientists found solid evidence that mind-body techniques actually do combat disease and promote health. In 1989, a landmark study by David Spiegel, M.D. at Stanford University School of Medicine dramatically demonstrated the power of the mind to heal. Of 86 women with late-stage breast cancer, half received standard medical care while the other half received the standard care plus weekly support sessions in which the women were able to share both their grief and their triumphs. Spiegel discovered that the women who participated in the social support group lived twice as long as the women who did not.

Source: http://www.metagenics.com/resources/imc/OneMedicineCons/ConsModalities/MindBodyMedicinecm.html

"A relaxed attitude lengthens life, jealousy rots it away." Proverbs 14:13, NLT

Mind and Body Medicine is the subject of the Mind/Body Medical Institute:

The Mind/Body Medical Institute is a non-profit scientific and educational organization dedicated to the study of mind/body interactions, including the relaxation response. The Institute will use its expertise to enhance the recognition and understanding of mind/body medicine's role in the practice of medicine, to foster and expand the uses of mind/ body interactions in healthcare and other appropriate settings, and thereby, to advance health and well-being throughout the world. It accomplishes these objectives in a variety of ways, including:
  • documenting and furthering the understanding of the scientific bases of mind/body medicine, including the role of belief, and exploring their uses by conducting basic and clinical research, both independently and collaboratively,
  • disseminating its knowledge and experience and the results of its findings through medical and general publications, lectures, symposia, continuing medical education programs and other appropriate media,
  • quantifying the benefits and costs of mind/body programs,
  • teaching medical students and training post-doctoral fellows and other researchers,
  • training health care and other professionals and helping them integrate mind/body interactions into their work, and
  • fostering the establishment of clinical and research programs in institutions that provide health care. 
  • Source: http://www.mbmi.org/

Explore an overview of the Mind/body Connection at  http://www.healthy.net/scr/article.asp?ID=1949

Note: The mind affects the body and the body affects the mind. Thus it may not be possible to clearly divide Mind and Body Medicine into mind therapy and body therapy. There is an overlap that makes it at times difficult. Thus the areas should be seen as a general aid for the presentation rather than a definite taxonomy.

1. Mind and Emotions

1.1  Positive Emotions and Feelings: joy, interest, contentment, optimism, love, serenity, enthusiasm, laughter, empathy, action, curiosity, etc.

http://www.journals.apa.org/prevention/volume3/pre0030001a.html    http://www.mindpub.com/art399.htm

1.2  Negative Emotions and Feelings: anger, fear, anxiety, alienation, hopelessness, apathy, grief, hatred, shame, blame, regret, resentment, hostility, etc.

Emotions Anonymous has been known to work miracles in the lives of many who suffer from problems as diverse as depression, anger, broken or strained relationships, grief, anxiety, low self-esteem, panic, abnormal fears, resentment, jealousy, guilt, despair, fatigue, tension, boredom, loneliness, withdrawal, obsessive and negative thinking, worry, compulsive behavior and a variety of other emotional issues. http://www.emotionsanonymous.org/

1.3  Emotions and Disease.

This story begins as did so many other components of our culture, in Greek and Roman antiquity where medicine first emerged as a secular activity independent of religion. There Hippocrates (ca. 460 B.C.Bca. 370 B.C.) and his followers combined naturalistic craft knowledge with ancient science and philosophy to produce the first systematic explanations of the behavior of the human body in health and illness. Distant ancestors of modern biomedical scientists began to explore the solid and fluid parts of the human organism for keys to unlock the hidden mechanisms of disease. They made the first attempts to understand emotions as mental phenomena which had surprising and complex connections to physiological order and pathological disorder.

      Early Western physicians recognized that emotions were of essential significance; however their medical systems were actually weighted more heavily on the body side of the mind-body balance. The dominant theory of Hippocrates and his successors was that of the four "humors": black bile, yellow bile, phlegm, and blood. When these humors were in balance, health prevailed; when they were out of balance or vitiated in some way, disease took over. The goal of an individual's personal hygiene was to keep the humors in balance, and the goal of medical therapy was to restore humoral equilibrium by adjusting diet, exercise, and the management of the body's evacuations (e.g.: the blood, urine, feces, perspiration, etc.). The bedside scene from Walter Ryff's Spiegel und Regiment and the diagram from Johannes de Ketham's Fasciculus Medicinae, although both from later periods, clearly illustrate these classical themes.

Source:  http://www.nlm.nih.gov/hmd/emotions/balance.html

 

1.4  Coping with Negative emotions

Negative Emotions can be described as any feeling which causes you to be miserable and sad. These emotions make you dislike yourself and others, and take away your confidence.

Emotions which can become negative are hate, anger, jealousy and sadness. Yet, in the right context, these feelings are completely natural. Negative emotions can dampen our enthusiasm for life, depending on how long we let them affect us and the way we choose to express them.

Holding onto negative emotions causes a downward spiral
Negative emotions stop us from thinking and behaving rationally and seeing situations in their true perspective. When this occurs, we tend to see only we want to see and remember only what we want to remember. This only prolongs the anger or grief and prevents us from enjoying life.

The longer this goes on, the more entrenched the problem becomes. Dealing with negative emotions inappropriately can also be harmful - for example, expressing anger with violence.

Emotions are complex reactions
Emotions are psychological (what we think) and biological (what we feel). Our brain responds to our thoughts by releasing hormones and chemicals which send us into a state of arousal. All emotions come about in this way, whether positive or negative.

It is a complex process and often we don't have the skills to deal with negative feelings. That's why we find it hard to cope when we experience them.

How to deal with negative emotions
There are a number of coping strategies to deal with negative emotions. These include:

  • Don't blow things out of proportion by going over them time and again in your mind.
  • Try to be reasonable - accept that bad feelings are occasionally unavoidable and think of ways to make yourself feel better.
  • Relax - use pleasant activities like reading, walking or talking to a friend.
  • Learn - notice how grief, loss and anger make you feel and which events trigger those feelings so you can prepare in advance.
  • Exercise - aerobic activity lowers your level of stress chemicals and allows you to cope better with negative emotions.
  • Let go of the past - constantly going over negative events robs you of the present and makes you feel bad.

Source: http://www.betterhealth.vic.gov.au/bhcv2/bhcarticles.nsf/pages/Negative_emotions_coping_tips?open

 

 2. Body and Disease

2.1 Diseases of the heart, blood vessels, gut, immune system, etc

2.2 Stress reactions via the hypothelmus (CRH), pituarity glands (ACTH) and the adrenal glands (cortisol and epinephrine)

2.3 The stress response via mind or body real or imagined stimulation raises blood pressure, pulse, breathing rate and muscle tension.

www.learnwell.org/stress.htm  

2.4 The relaxation response lowers blood pressure, pulse, breathing rate and muscle tension.

www.learnwell.org/relax.htm

 

2.5 Mind/Body Communication

Our thoughts and feelings influence the body via two kinds of mechanisms: the nervous system and the circulatory system. These are the pathways of communication between the brain and the rest of the body.

The brain reaches into the body via the nervous system. This allows it to send nerve impulses into all the body's tissues and influence their behavior. The brain can thus affect the behavior of the immune system with its nerve endings extending into the bone marrow (the birthplace of all white cells), the thymus, the spleen, and the lymph nodes.

It also reaches into all the glands of the endocrine system, all the bones, muscles, all the internal organs, and even the walls of veins and arteries. It can influence the behavior of the heart with its nerves penetrating the heart tissue, affecting heart rate and other aspects of the heart's functioning. The entire body is literally "wired" by the brain.

The brain is also a gland. It manufactures thousands of different kinds of chemicals and releases them into the bloodstream. These chemicals circulate throughout the body and influence the activity and behavior of all the body's tissues. The brain could be described as the ultimate apothecary, producing many more drugs than science has ever invented.

The cells of the body have receptors on their surfaces that function somewhat like satellite dishes. These receptors receive the chemical messages being released by the brain and respond accordingly.

Finally, the mind/body connection is a two-way street. In addition to sending messages into the body's tissues, it also receives feedback, both in the form of nerve impulses and its own receptors that sense what chemicals are being released by other tissues in the body.

Research into how the brain can influence immune responses has given rise to the new field called psycho-neuro-immunology (PNI). Findings in this field have brought great hope to people dealing with such difficult illnesses as cancer, AIDS, CFIDS (chronic fatigue immune dysfunction syndrome), and other immune-related diseases.

It is only a matter of time before similar acronyms are defined for other fields such as psycho-neuro-cardiology (PNC), the study of the mind-heart connection, or psycho-neuro-hematology (PNH), the study of how the mind can influence bloodrelated disorders, such as clotting problems in hemophilia.

Source: http://www.healthy.net/scr/article.asp?ID=1949

 

3: Mind Therapy

3.1 Spiritual: Prayer, meditation, spirituality, music, humor, cheerfulness, biblio-therapy, forgiveness.

www.learnwell.org/spirit.htm   www.learnwell.org/laugh.htm  www.learnwell.org/biblio.htm    www.forgiver.net

3.2 Positives: Guided imagery and visualization, positivism, cognitive behavioral therapy, journaling.

www.learnwell.org/healthscript.htm  

3.3 Eastern: Mindfulness, yoga, tai chi, qigong.

     Yoga: Effect on Attention in Aging & Multiple Sclerosis,

     Purpose

Changes in visual attention are common among elders and people with multiple sclerosis. The visual attention changes contribute to difficulty with day to day functioning including falls, driving and even finding one's keys on the kitchen counter as well as contributing to deficits in other cognitive domains. Yoga emphasizes the ability to focus attention and there is some evidence that the practice of yoga may improve one's cognitive abilities. Additionally, yoga practice may improve cognitive function through other non-specific means such as improved mood, decreased stress or declines in oxidative injury. We propose a randomized, controlled 6 month phase II trial of yoga in two separate cohorts: healthy elders and subjects with mild multiple sclerosis. We will determine if yoga intervention produces improvements on a broad attentional battery that especially emphasizes attentional control. To further understand the reported beneficial effect of yoga on its practitioners, we will also determine if there is a positive impact on measures directly related to yoga practice (flexibility and balance) as well as mood, quality of life and oxidative injury markers. The yoga intervention consists of a Hatha yoga class meeting twice per week. The class is taught by experienced yoga teachers who are supervised by a nationally known yoga instructor. There are two control groups. An exercise group will have a structured walking program prescribed by a certified Health and Fitness Instructor and Personal Trainer. The program will attempt to match the Hatha yoga class for metabolic demand. The second control group will be assigned to a 6 month waiting list. The outcome measures are assessed at baseline and after the 6 month period. The primary outcome measures are alertness (quantitative EEG and self-rated scale), ability to focus attention (Stroop) and ability to shift attention (extradimensional set shifting task). Secondary attention outcome measures include the ability to sustain attention (decrement in reaction time) and ability to divide attention (Useful Field of View). Other secondary outcome measures include flexibility, balance, mood, quality of life, fatigue (in MS cohort) and decreased markers of lipid, protein, and DNA oxidative injury.

           Source: http://www.clinicaltrials.gov/show/NCT00010998

 

3.4 Social: Relationships, support groups, talk therapy, connections, friendships.

www.learnwell.org/healingtalk.htm  

 

3.5  Mind-Body Interventions for Gastrointestinal Conditions

The objective of this evidence report was to search the literature on the use of mind-body therapies for the treatment of health conditions and, on the basis of this search, to choose either a condition or mind-body modality for a comprehensive review.

A broad search of mind-body therapies showed that there were sufficient studies regarding their use for gastrointestinal (GI) conditions to warrant a detailed review. GI conditions pose a significant health problem, and they can be challenging to manage. They also have been the focus of mind-body interventions, including:

  • Behavioral therapy.
  • Biofeedback.
  • Cognitive therapy.
  • Guided imagery.
  • Hypnosis.
  • Meditation.
  • Placebo therapy used as an intervention.
  • Relaxation therapy.
  • Multimodal therapy.

However, no studies of meditation were found that used a comparative treatment design. Therefore, this report reviews the use of behavioral therapy, biofeedback, cognitive therapy, guided imagery, hypnosis, placebo therapy, relaxation therapy, and multimodal therapy for the treatment of GI conditions.

Findings

  • The five most common body systems/conditions for which mind-body therapy literature was found are: neuropsychiatric; head/ear, nose, and throat (head/ENT); GI; circulatory; and musculoskeletal.
  • The trials that exist on GI conditions are seriously limited by methods problems (small sample sizes, lack of randomization, and clinical heterogeneity).
  • The greatest number of trials of a mind-body therapy for GI conditions in trials was biofeedback (n=17).
  • There are fewer controlled trials in the GI studies that assess other mind-body therapies: hypnosis (n=8), relaxation (n=8), behavioral therapy (n=8), multimodal therapy (n=4), cognitive therapy (n=4), imagery (n=2), and placebo (n=1).
  • The most commonly studied GI conditions were irritable bowel syndrome (n=15), fecal incontinence/encopresis (n=11), constipation (n=10), vomiting (n=8), nausea (n=7), and abdominal pain (n = 5).
  • There is no evidence to support the efficacy of biofeedback therapy for children.
  • There is limited evidence (i.e., at least one trial whose quality score characterized it as "good" that reported statistically significant benefits and the majority of other studies also report statistically significant benefits) to support the efficacy of the following mind-body therapies:
    • Behavioral.
    • Cognitive.
    • Guided imagery.
    • Relaxation.
  • The methodological shortcomings of studies reporting beneficial effects of hypnosis preclude drawing conclusions about its efficacy.
  • Results are mixed regarding the use of biofeedback in adults.

Source: http://www.ahrq.gov/clinic/epcsums/mindsum.htm

 

4. Body Therapy

4.1 Lungs: Deep breathing, sighing,

4.2 Muscles: Progressive muscle relaxation, biofeedback, exercise

4.3 Relaxation and Chronic Pain by Richard W. Hanson, Ph.D.

The A-B-C-D model shows one important aspect of self-management is learning how to reduce the distressing feelings which can arise in response to chronic pain and stress. This refers to doing something about the "C" component in the A-B-C-D model. Examples of these distressing feelings include frustration, anger, resentment, irritability, sadness, discouragement, guilt, anxiety, worry, fear, and general unhappiness. All of these distressing feelings compound the problem of chronic pain by adding to one's general suffering and misery.

One set of very useful tools to increase your ability to self-manage both chronic pain and the distressing feelings arising from stress is relaxation. Three major types of relaxation can be distinguished: Coping relaxation, time-out relaxation, and relaxing activities.

Coping Relaxation

This type of relaxation is aimed at helping you to cope more effectively with stressful situations, emotional upsets, and intense pain episodes. It can be used anywhere and at any time that you experience physical or emotional distress. It is accomplished by using a simple, but powerful technique called the SIGNAL BREATH.

How to do the Signal Breath

The signal breath is aimed at giving you an immediate experience of relaxation. It is accomplished by creating a slight increase in tension (using your breath), and then letting the tension go (by breathing out).

1. Take in a deep breath and hold it in for a few moments. If a deep inhalation is painful for you, modify it so it is not painful. Also, don't hold it too long. About 3 or 4 seconds is usually long enough.

2. Exhale slowly while at the same time saying to yourself mentally calming words such as "relax," "let go," "easy does it," or any other words that suggest letting go of tension.

3. Also, while you are exhaling, try to let your jaws, shoulders, and arms go loose and limp.

What to Ask Yourself Immediately After Doing the Signal Breath

Immediately after using the signal breath (or series of signal breaths), you should pause briefly to reflect on the situation (i.e., Stop and Think). This may involve asking yourself some important questions. For example, if you are in the middle of a stressful situation and are emotional upset, you can ask yourself:

1. What emotions am I feeling right now?

2. What is it about this situation that has triggered these upset feelings?

3. Am I seeing this situation clearly or am I distorting it?

4. What is the smartest and wisest thing that I can do right now to manage this situation? Notice, the question should not be, "What do I feel like doing?" What you feel like doing may get you into more trouble.

5. Can I do anything right now to constructively change the stressful situation, or do I need to regroup emotionally and deal with it at another time after I have had a chance to think it through?

If you are in the middle of a chronic pain flare-up, you can ask yourself:

1. Can I identify the immediate cause or trigger for this intense pain? (e.g., Did I overdo it physically?)

2. Is there anything I can learn from this pain flare-up?

3. What constructive actions (physical and/or mental) can I take right now that will help me to decrease the pain intensity, or at least get through this temporary episode until it eases up?

Whenever you link the signal breath to this "stop and think" process, you are actually increasing your awareness of the situation in a present-centered, here-and-now manner.  The signal breath is not meant to directly solve the problem, whether it be emotional distress or intense pain. Rather, you can use the breath to bring wise attention to the situation you are experiencing.  With wise attention you are able to see the situation and your reactions to it from a center of calmness and inner stability.  Rather than simply reacting to stressful situations and pain in an automatic manner, the signal breath is aimed at helping you to think more clearly.  This will enable you to respond to the situation more wisely and effectively.

Your ability to do this form of coping relaxation (signal breath) and make effective use of it, will increase significantly to the extent that you also learn and regularly practice time-out relaxation.

Time-Out Relaxation

This type of relaxation requires you to take time out from your regular activities and spend time (e.g., 5 to 30 minutes) doing a special relaxation exercise or meditation. It requires that you first find a quiet place where you won't be disturbed so you can devote your full attention to relaxing your mind and body as deeply as possible. Once you find a quiet place, it is important to get your body into a relaxed and comfortable position that will not result in physical strain. Time-out relaxation then involves directing your mind in a passive and non-effortful manner to particular objects, physical or mental, which are conducive to deep relaxation. Physical objects of relaxation may involve focusing on a visual object (e.g., a pretty picture or photograph, a flower, a burning candle, or even just a spot on the wall) or sounds (e.g., the sound of ocean waves, gentle rain, wind chimes, relaxing music, etc.). Mental objects of relaxation include particular thoughts, ideas, suggestions, and mental images that you find relaxing.

Examples of special time out relaxation procedures used in our program include focused breathing awareness, progressive muscle relaxation, passive body scan, relaxing mental imagery, environmental focus (sounds or visual objects), and self-hypnosis exercises. Mindfulness meditation is another useful and potentially powerful technique aimed at increasing your awareness of the present moment. This method involves being fully aware of whatever sensations or thoughts that pass through your conscious mind without trying to judge them or resist them in any way. 

Benefits of Time-Out Relaxation

Time-out relaxation can help you to cope with chronic pain in several ways:

1. Relaxing tense muscles. Muscle tension resulting from the pain itself or from emotional stress often increases painful sensations. Therefore, relaxation reduces the amount of pain that is directly caused by tense muscles.

2. Attention diversion relaxation exercises require you to direct your attention to pleasant sensations, thoughts and images. Although you still may feel the pain to some extent, you cannot be fully attentive to your pain and at the same time direct your attention to relaxing thoughts and sensations. Thus, by occupying your attention with something else, relaxation reduces the amount of pain you experience.

3. Increased awareness of tension. Many individuals are tense without being aware of it. Also some people may think they are relaxed when they actually are not. By practicing time out relaxation and experiencing what it feels like to really let go and become deeply relaxed you are also learning to become more aware of your own subtle signs of physical and mental tension. By becoming more aware of tension throughout the day you can learn to use those signs of tension as cues or reminders to use coping relaxation.

4. Help with sleep problems. Many people with chronic pain have difficulties with sleep. Consequently, you may find it harder to cope with pain when you are tired. Time-out relaxation can help you by making it easier to fall asleep or by serving as a restful substitute for sleep.

5.  Gain a new perspective on pain.  At a deeper level, time-out relaxation in the form of mindfulness meditation, can help you understand and relate to your pain in a different way.  Rather than automatically fighting and reacting against pain in a manner that increases tension, emotional distress and suffering, you can actually learn to work with the pain.  While most of you would prefer to ignore or distract yourself from pain, you also know that there are times when this does not work.   From a center of calmness and inner stability which comes from mindfulness meditation techniques (such as the passive body scan), you can observe the ebb and flow of physical/sensory messages passing through your mind/brain system.  These sensory messages may or may not be labeled as pain, and they may or may not convey useful information from your body.   As you learn to watch these physical sensations, as well as your thoughts about these sensations, in a more calm and non-reactive manner, you can understand and respond to them in a more detached and appropriate manner.  As discussed in Dr. Kabat-Zinn's book on mindfulness meditation (see list of recommended readings), "your pain is not you." Rather than completely identifying yourself with chronic pain and disability, you can see yourself as a whole person who also happens to have a chronic pain condition.  Rather than allowing that condition to dominate your life, you are learning to handle and respond to it in a wise and intelligent manner.

Source: http://www.long-beach.med.va.gov/Our_Services/Patient_Care/cpmpbook/cpmp-9.html

5. Other Resources

5.1 NIH Research

The Public Health Service has documented that many of the leading causes of morbidity and mortality in the U.S. are attributable to social, behavioral, and lifestyle factors (e.g., tobacco use, lack of exercise, poor diet, and drug and alcohol abuse). Numerous studies have also documented that psychological stress is linked to a variety of health outcomes, and researchers and public health officials are becoming increasingly interested in understanding the nature of this relationship. Research has shown, for example, that psychological stress can contribute to increased heart disease and decreased immune system functioning. Other research has emonstrated that cognitions (attitudes, beliefs values), social support, prayer, and meditation can reduce psychological stress and contribute to positive health outcomes. Consequently, over the past decade the National Institutes of Health have increased efforts to encourage and support health and behavior research (e.g., Innovative Approaches to Disease Prevention Through Behavior Change, NIH Guide to Grants and Contracts, October 24, 1997; Maintenance of Behavioral Change, NIH Guide to Grants and Contracts, January 15, 2003). Mind-body research is viewed as one component of health and behavior research. In 1999, using funds especially appropriated by Congress to the OBSSR, the NIH issued a Request for Applications (RFA) for Centers for Mind-Body Interactions and Health
(OD-99-005) and subsequently awarded five P50 Center Grants (http://obssr.od.nih.gov/RFA_PAs/MindBody/mbpage.htm). On January 9 2003, NIH issued two related RFAs on Mind-Body Interactions and Health: Research Infrastructure Program (OB-03-004)(see http://grants.nih.gov/grants/guide/rfa-files/RFA-OB-03-004.html) and Mind-Body Interactions and Health: Exploratory/developmental Research Program (OB-03-005) (see http://grants.nih.gov/grants/guide/rfa-files/RFA-OB-03-005.html).

During approximately the same time period, the NIH has commissioned a series of reports from the National Research Council and the Institute of Medicine, such as "New Horizons in Health:  An Integrative Approach" (National Academy Press, 2001) and "Health and Behavior:  The Interplay of Biological, Behavioral, and Societal Influences (National Academy Press, 2001). These reports include calls for expansion of interdisciplinary health research on mind-body topics. (See summary of recommendations at http://obssr.od.nih.gov/Publications/NRC-Reports.htm


Research Topics

Three areas of research are emphasized. In addition, special importance is given to mind-body research in diverse racial/ethnic and socioeconomic status populations (e.g., cultural beliefs regarding health; perceived racism and health; distrust of health care systems and health care utilization, perceived disability and health). The formation of multidisciplinary teams to perform the research of this initiative is viewed as essential.

1) The first area of emphasis is the effect of cognitions or personality (e.g., beliefs, attitudes, and values; modes of thinking) and of emotions on physical health. Included is research on social, psychological, behavioral, affective, and biological factors mediating these effects. What are the physiological, behavioral, and social pathways by which beliefs, attitudes, and values or particular stress-management interventions affect health?  How do emotions, personality, and cognitions interact to affect health?

2) The second emphasis is on determinants or antecedents of health-related cognitions (beliefs, attitudes, or values; modes of thinking; decision-making styles). That is, given that some beliefs and attitudes have been shown to affect health, how are these beliefs, attitudes, and values developed, maintained, or changed?

Specifically, this RFA will support research that addresses issues such as:  What contributes to individual differences in the beliefs, attitudes, and values that affect health and biological processes?  How are health-related beliefs, attitudes, and values formed, maintained, and changed?  How do social class, family, culture, disability, age, gender, or ethnicity influence health-related beliefs, attitudes, values, or cognitive styles?

3) The third is on how stress influences physical health, including:  (a) basic research investigating how affect, attitudes, beliefs, and values influence perceived stress, individual differences in the biology of stress, and interactions between stress and behavioral risk factors for disease; (b) behavioral, affective, and biological mediators of the relationship between stress and health or disease, (c) the evaluation of mind-body interventions (e.g., relaxation-based, cognitive therapy, or support group) for physical illness and/or biological functioning, and (d) the translation of successful interventions into programs deliverable in clinical settings. These
interventions may be examined alone or in conjunction with other stress management techniques.

Issues such as the following would be appropriate here:  Through which psychological or physiological pathways do stress management approaches affect health?  What are the effective components in successful stress-management practices?  Does the combination of various stress management techniques improve outcome?  Are particular stress-management interventions more effective for certain individuals, populations, or health outcomes?  Can successful stress-management practices be effectively implemented in natural settings?  What are the possible economic implications of utilizing stress management interventions?  What are the factors that lead to individual differences in how stress is experienced and managed as well as in the health consequences of stress? 

Source: http://grants.nih.gov/grants/guide/rfa-files/RFA-OD-03-008.html

 

5.2 Empower Your Mind, Body, and Spirit by Taking a Class

Too often, women shortchange their own time and needs for those of other family members or friends. It can be difficult to carve out space for yourself when the demands for your attention are so great. However, national studies and thousands of personal testimonials show that the benefits of taking time for yourself far outweigh the setbacks of an hour or two away from those demands. Signing up for a class is one way that women are staking claim on their lives and taking steps to expand their knowledge, grow an interest, and learn new skills…for themselves. Women are learning that it's never too late to continue their education.

"Education engages the mind," says Connie Cordovilla, Assistant Director, Human Rights and Community Relations, at the American Federation of Teachers, AFL-CIO. "It empowers women to think about themselves in a positive light."

Taking a class is a simple, quick, and empowering first step you can take to improve your physical or mental health. It's energizing to refresh skills, update knowledge about a topic with recent information, or learn something brand new. And as the saying goes, "energy begets energy."

For those looking to advance their careers, continuing education is a great option. "Continuing education keeps you abreast of the issues in your chosen field, and it also helps keep your mind sharp so that you can improve your work and move towards a promotion," says Cordovilla. "This kind of education gives you flexibility in the job market."

"There are also those classes that we do for stress relief, like ceramics or painting, and those that help us learn a craft, like doing taxes or putting together a will," Cordovilla says. "No education is ever wasted. It always goes to some use whether personal or professional gain."

Whether you want to learn how to cook low-fat recipes, develop a winning attitude, practice yoga, lower stress, or improve your finances, there is probably a group or an organization that offers courses, workshops, or seminars on the subject. The opportunities are endless. Enrolling in a class also presents you with an opportunity to meet new people who share similar interests.

How do you find classes suitable and convenient for you? Check with any of the following organizations:

  • Continuing education departments in colleges and universities
  • Hospitals, clinics, and health centers
  • Women's organizations, such as the YWCA
  • Workplaces
  • Churches and religious organizations
  • City, county, or state health and recreation departments
  • Libraries

Getting out and taking a class has another benefit as well. It gets your body moving, and we can all use a little more exercise in our lives. Do yourself a favor-take a couple hours for yourself this week. Register for a class. Pick something that interests you. The world is your classroom!

Source: http://www.4woman.gov/PYPTH/articles/aa_empower.html


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