At the end of this course, you will 1. Define palliative care,
2. List and describe the components of end-of-life care,
3. Describe the physical changes that occur during dying,
4. Describe the spiritual care for the dying.
5. Explain the five stages of dying. 6. Employ palliative care in written
cases.
Credit Hours and Fee
3.0 CE Credit Hours with a fee of $24.00
Instructor
Rudolf Klimes, PhD (Indiana University), MPH
(Johns Hopkins University), Adjunct Professor at Folsom Lake College,
Folsom, CA
Welcome
to this accredited
3-contact-hour Continuing Education course with instant online processing
and certification 24/7. Study the course below, take the 12-question
multiple-choice
TEST, register and pay online. If
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click here.You may retake the test once.
Course
Description: This short course examines
the physiological, psychological, social and spiritual aspects of personal care
during the end-of-life time. The
course analysis the factors that contribute or hinder good palliative care.
One of the key words in palliative care is patient
comfort.
Questions
for Self-study: Study the below page in
depth and submit only the quiz at the end. Follow some links but be sure not to
get lost.
TFThe family concerns are of highest priority in dying.
TF
Worldwide, most people experience death at home.
Andy Rooney wrote that "death is just a distant rumor to the
young." Death is the end of this life. For some it is their final end, for many
others, the beginning of another life. Dying is the process of passing out of
this life.
In the last hundred years, many circumstances of death in the
USA have changed:
In 1900, 80% of people died at home, in 1995, 77% died in
medical institutions.
People live much longer and so they are older when they die.
There are more decisions to be made about assisted breathing,
feeding etc.
Now over 90% of pains may be controlled by medication.
But worldwide in 1990, 89% of people died at home. A good
end-of-life event is dying painlessly, peacefully and ready for it.
According to the World Health
Organization,
palliative care is "the active total care of patients whose disease is not
responsive to curative treatment. Control of pain, of other symptoms, and of
psychological, social and spiritual problems is paramount."
"The goal of palliative care is achievement of the best
quality of life for the patients and their families."
Palliative care affirms life and regards dying as a normal
process; neither hastens not postpones death; provides relief from pain and
other distressing symptoms; integrates the psychological, emotional and
spiritual aspects of patient care; offers a support system to help patients live
as actively as possible until death; offers a support system to help the family
cope during the patient's illness and in their bereavement. Many aspects of
palliative care are also applicable earlier in the course of a person's illness
in conjunction with treatment aimed at cure.
Palliative care
Affirms life and regards dying as a normal process
Neither hastens nor postpones death
Provides relief from pain and other distressing symptoms
Integrates the psychological and spiritual aspects of care
Offers a support system to help patients live as actively as possible
until death
Offers a support system to help patients' families cope during the
patient's illness and in their own bereavement
Source
2.
How can you give end-of-life care?
2.1 You can assist in end-of-life decision making. Many of
these and others may have been dealt with in the Advance Directives, a legal document that deals with the future of a persons
health care decisions. See
http://www.uslivingwillregistry.com/forms.shtm and
http://www.caringinfo.org/i4a/pages/Index.cfm?pageid=3425. The end-of-life decision in this document is the
instruction whether to prolong life or not. It is recommended that all
individuals prepare these documents. Other options may not have been dealt with
and may include:
Should the person be fed by spoon, through a tube through the
nose, I.V., or not at all?
Should pain medication (like morphine) be administered and at
what level?
Should the person be resuscitated if his/her heart stops
(code)?
Should all treatment be continued or withdrawn?
What are the realistic options in medical care?
What community resources can assist the family during this
time?
What support may enhance the dying experience (music,
hand-holding, prayer, scripture-reading, etc.)?
2.2 You may assist in pain and symptom control. When a
person is dying at home, the family may have some freedom in this. While the
administration of medication in medical institutions is the responsibility of
the medical team, persons giving palliative care may make tactful
suggestions. Pain may be controlled by massage, hot or cold packs, medication
etc. Review these slides on
pain management.
Morphine is often the medication of choice. While some are
concerned about addiction, sedation and respiratory depression, these are
generally not valid problems since the person is usually within imminent death.
Signs of acute pain include grimaces of the face, crying out,
stiffening up, or a description of the pain. Chronic pain may be harder to
observe and may not be communicated.
Symptoms other than pain often are anxiety, nausea,
respiratory distress, depression, fatigue or diarrhea.
"Dyspnea, an uncomfortable awareness of breathing, is another
common symptom at the end of life. Yet it often goes unrecognized and is
difficult to treat. Breathlessness is virtually synonymous with end-stage
chronic obstructive lung (COPD) and heart disease. One study found that 50
percent of general cancer patients complain of shortness of breath, with 20
percent rating the symptom as moderate to severe. Other studies show that 60
percent of lung cancer patients report shortness of breath at diagnosis, rising
to 90 percent just prior to death, and that 70 percent of hospice patients
experience shortness of breath in the last 6 weeks of life. Dyspnea causes
patients to limit their activities, leading to social isolation and decreased
quality of life." www.nih.gov, Dr.
Deborah Dudgeon.
There are many
physical
changes in dying. They are normal and usually do not cause discomfort:
The skin may turn pale, darker, blue, purple, patchy.
The body temperature may fall, or in some cases rise.
Blood pressure is lower and may be harder to hear.
The sensation of being cold or hot may be lost.
Appetite may be lost
The eyes may glaze over, not blink, stay open, or not see.
The mouth may be dry and the lips cracked. (they may be
swabbed)
Urine flow may stop or be dark.
Control of bowels and bladder may be lost.
Breathing may be irregular and gasping for air (guppy
breathing).
Fluid in the lungs may cause a death rattle.
There may be more sleepiness and weakness (cannot speak or
raise the hand).
The sense of hearing (and possibly touch) are the last to go.
In dying, a persons' world gets smaller and smaller. By now
they have lost their job, their ability to go shopping, to go outside, to go to
the bathroom, to control their body, to control anything.
Death is evident
when there is no pulse, blood pressure, breathing and brain function for
several minutes, and the pupils of the eyes stay wide open and do not change.
The exact definitions and criteria differ in different states.
4. How can you help with the spiritual problems of dying?
"You matter to the last moment of your life, and we will do
all we can, not only to help you die peacefully, but to
live until you die." Dame Cicely
Saunders, Founder of the Modern Hospice Movement
Spirituality is a result of the wisdom we have gleaned over our
life about our existence and our relationship to living things. It is what
gives us meaning and purpose to our lives. Often spirituality is a primary
component of religion but can exist also for those that do not have a set
religion.
When someone is dying, they can question the meaning of life and
their purpose. If the person has a set religion they may become angry at God
and the universe. Working through this anger is a crucial part to obtaining
peace. To help the dying with this issue look at ways in which the terminally
ill can find hope. Is is music, art, reading, praying, meditating or any other
manner which helps the dying come in touch with their spiritual side? Often the
dying find comfort in the religion of their childhood even if they have not been
religious in their recent past. Caregivers also should consider calling in
chaplains, priests, ministers, or any requested spiritual leader to talk with
the dying about their spirituality.
Source
There are guidelines for taking a
spiritual history. A
number of instruments on spirituality are presented
here.
The assessment is designed to uncover
possible sources of distress, commonly arising from issues such as: being
valued, finding meaning, having hope, dealing with emotions, having dignity,
truth and honesty, good language and communication, death, dying, bereavement
and loss, religion and culture.
A WHO Expert Committee on Palliative Care stated that patients have the right
to expect that their spiritual experiences will be respected and listened to
with attention. The relating of such experiences, and reflection on their
meaning, frequently offers a kind of inner healing. When patient and care-giver
have a relationship based on mutual respect and trust, there can be a place for
the sharing of stories, conversations about the meaning of life and the purpose
of suffering, and even participation in religious rituals. A caring relationship
that is able to incorporate spiritual aspects has added potential for inner
healing.
Two premises must be borne in mind.
Respect for the patient's beliefs is imperative. Care-givers do not have
to agree with people's beliefs or practices in order to take them seriously.
Non-believers can affirm their contribution to a sense of well-being and
integrity in others.
Supportive interventions in this area must be offered in ways that are
non-sectarian, non-dogmatic and in keeping with the patient's own views of the
world.
5.
How can you deal with the five stages of dying?
1. Not me! Denial
Some denial help in coping with the problem one little bit at
a time. It is a normal reaction and is usually temperary. But there is also
destructive denial that needs to be allowed and talked out.
Life is unfair and can not always be understood with reason.
There is a feeling of helplessness. Many times the anger should be vented and
later redirected, if possible. The anger should be respected, understood and
accepted.
Difficult questions
Is there a cure?
Why me?
How long have I got?
What happens after this? (end of life)
Would complementary therapies help?
In dealing with anger, health professionals should establishits cause, whether it is justified, and where it is focused.An individual can be encouraged to locate the true cause ofanger rather than be allowed to displace feelings onto
professionals.This can result in a healthy discharge of
feelings rather thana continuation of unfocused anger. It may
be that anger is felttowards a God that has "let me down." If
a health professionalfeels unable to comment on this, a member
of the clergy or aspiritual leader may help the patient feel
able to express angerwith his or her God.Source
3. If you'll, then I'll... Bargaining
The patient needs to be listened to and reassured of his or
her worth. At times, other suggestions may help. Do not be judgmental.
4. What's the use? Depression
Depression and crying are normal in dying. Sometimes it is
accompanied by guilt. Accept and listen. It is acceptable to be sad. And
it is not always appropriate to be a cheerleader.
5. Yes, me. Acceptance
This is not a giving up, it is a relieve that the suffering
is over. Often there is an inner peace. At last, there is hope. "It is all
right." Be there with the patient, if appropriate holding his/her hand.
Underlying these stages are often the fear of the unknown, of
loneliness, of dependence, of financial impoverishment, of pain, of loss of
identity, of regression. Assurance may be given that their needs will be met
through the various support services like social workers, medical professionals,
chaplains and family.
An Ethics Case from an article in The New York
Times. Getting a Medical Divorce:
A couple, Mary and John, are in their 50s and have been married
for seven years. John has been diagnosed with early-onset Alzheimer's disease.
In order to be eligible for Medicaid in the state where they
live, the combined assets of a married couple (excluding house and car) cannot
exceed $90,000.
Mary fears that John's care will deplete their combined assets
quickly. Mary wants to stay married to her husband and give him physical,
emotional and spiritual support, but she also wants to protect the financial
assets that she brought to the marriage.
She is considering a divorce, for medical reasons, which she
interprets as a divorce in name only. She is seeking legal and ethical advice.
Questions to be discussed:
• If Mary and John do divorce, are
they defrauding the state government?
• They have been married only seven
years. This medical and financial situation was not something she expected.
Should she divorce him and get on with her life?
• Would your answer differ if they
had been married much longer than seven years?
• Are there better ways to protect
one's assets when getting married to prevent a situation such as this?
For those working with
institutional palliative
care, explore 3 of the linked cases. All cases are for self-study and are
not submitted to the instructor.
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