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Nursing Continuing Education Institute

End-of-Life Care with Palliative Services

 
 Course Number  LWN741
 Objectives At the end of this course, you will  1. Define palliative care, 2. List and describe the components of end-of-life care, 3. Describe the physical changes that occur during dying, 4. Describe the spiritual care for the dying. 5. Explain the five stages of dying. 6. Employ palliative care in written cases.
 Credit Hours and Fee  3.0 CE Credit Hours with a fee of $24.00
 Instructor  Rudolf Klimes, PhD (Indiana University), MPH (Johns Hopkins University), Adjunct Professor at Folsom Lake College, Folsom, CA

Welcome to this accredited 3-contact-hour Continuing Education  course with instant online processing and certification 24/7.  Study the course below, take the 12-question multiple-choice TEST, register and pay online. If you score 75% or above, you may print your CE certificate on your printer as soon as you finish. If you have difficulty printing your certificate, click here. You may retake the test once.

TEST

Course Description: This short course examines the physiological, psychological, social and spiritual aspects of personal care during the end-of-life time. The course analysis the factors that contribute or hinder good palliative care. One of the key words in palliative care is patient comfort.

 Questions for Self-study: Study the below page in depth and submit only the quiz at the end. Follow some links but be sure not to get lost.

T F The family concerns are of highest priority in dying.

T F Worldwide, most people experience death at home.

T F Is is not legal to withhold feeding.

T F Denial is always fundamentally wrong.

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 1. What is death, dying and palliative care? 

Andy Rooney wrote that "death is just a distant rumor to the young." Death is the end of this life. For some it is their final end, for many others, the beginning of another life. Dying is the process of passing out of this life.

In the last hundred years, many circumstances of death in the USA have changed:

  • In 1900, 80% of people died at home, in 1995, 77% died in medical institutions.

  • People live much longer and so they are older when they die.

  • There are more decisions to be made about assisted breathing, feeding etc.

  • Now over 90% of pains may be controlled by medication.

But worldwide in 1990, 89% of people died at home. A good end-of-life event is dying painlessly, peacefully and ready for it.

According to the World Health Organization, palliative care is "the active total care of patients whose disease is not responsive to curative treatment. Control of pain, of other symptoms, and of psychological, social and spiritual problems is paramount."  

"The goal of palliative care is achievement of the best quality of life for the patients and their families."

Palliative care affirms life and regards dying as a normal process; neither hastens not postpones death; provides relief from pain and other distressing symptoms; integrates the psychological, emotional and spiritual aspects of patient care; offers a support system to help patients live as actively as possible until death; offers a support system to help the family cope during the patient's illness and in their bereavement. Many aspects of palliative care are also applicable earlier in the course of a person's illness in conjunction with treatment aimed at cure.

Palliative care
  • Affirms life and regards dying as a normal process
  • Neither hastens nor postpones death
  • Provides relief from pain and other distressing symptoms
  • Integrates the psychological and spiritual aspects of care
  • Offers a support system to help patients live as actively as possible until death
  • Offers a support system to help patients' families cope during the patient's illness and in their own bereavement   Source

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 2. How can you give end-of-life care?

2.1 You can assist in end-of-life decision making. Many of these and others may have been dealt with in the Advance Directives, a legal document that deals with the future of a persons health care decisions. See http://www.uslivingwillregistry.com/forms.shtm  and http://www.caringinfo.org/i4a/pages/Index.cfm?pageid=3425.  The end-of-life decision in this document is the instruction whether to prolong life or not. It is recommended that all individuals prepare these documents. Other options may not have been dealt with and may include:

  • Should the person be fed by spoon, through a tube through the nose, I.V., or not at all?

  • Should pain medication (like morphine) be administered and at what level?

  • Should the person be resuscitated if his/her heart stops (code)?

  • Should all treatment be continued or withdrawn?

  • What are the realistic options in medical care?

  • What community resources can assist the family during this time?

  • What support may enhance the dying experience (music, hand-holding, prayer, scripture-reading, etc.)?

2.2  You may assist in pain and symptom control. When a person is dying at home, the family may have some freedom in this. While the administration of medication in medical institutions is the responsibility of the medical team, persons giving palliative care may  make tactful suggestions. Pain may be controlled by massage, hot or cold packs, medication etc. Review these slides on pain management.

Morphine is often the medication of choice. While some are concerned about addiction, sedation and respiratory depression, these are generally not valid problems since the person is usually within imminent death.

Signs of acute pain include grimaces of the face, crying out, stiffening up, or a description of the pain. Chronic pain may be harder to observe and may not be communicated.

Symptoms other than pain often are anxiety, nausea, respiratory distress, depression, fatigue or diarrhea.

"Dyspnea, an uncomfortable awareness of breathing, is another common symptom at the end of life. Yet it often goes unrecognized and is difficult to treat. Breathlessness is virtually synonymous with end-stage chronic obstructive lung (COPD) and heart disease. One study found that 50 percent of general cancer patients complain of shortness of breath, with 20 percent rating the symptom as moderate to severe. Other studies show that 60 percent of lung cancer patients report shortness of breath at diagnosis, rising to 90 percent just prior to death, and that 70 percent of hospice patients experience shortness of breath in the last 6 weeks of life. Dyspnea causes patients to limit their activities, leading to social isolation and decreased quality of life." www.nih.gov,  Dr. Deborah Dudgeon.

Dr. Ira Byock suggests 5 things to say to the dying: Forgive me. I forgive you. Thank you. I love you. Good-bye. 

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3. What changes occur during dying?

There are many physical changes in dying. They are normal and usually do not cause discomfort:

  • The skin may turn pale, darker, blue, purple, patchy.

  • The body temperature may fall, or in some cases rise.

  • Blood pressure is lower and may be harder to hear.

  • The sensation of being cold or hot may be lost.

  • Appetite may be lost

  • The eyes may glaze over, not blink, stay open, or not see.

  • The mouth may be dry and the lips cracked. (they may be swabbed)

  • Urine flow may stop or be dark.

  • Control of bowels and bladder may be lost.

  • Breathing may be irregular and  gasping for air (guppy breathing).

  • Fluid in the lungs may cause a death rattle.

  • There may be more sleepiness and weakness (cannot speak or raise the hand).

  • The sense of hearing (and possibly touch) are the last to go.

In dying, a persons' world gets smaller and smaller. By now they have lost their job, their ability to go shopping, to go outside, to go to the bathroom, to control their body, to control anything.

Death is evident when there is no pulse, blood pressure, breathing and brain function for several minutes, and the pupils of the eyes stay wide open and do not change. The exact definitions and criteria differ in different states.

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 4. How can you help with the spiritual problems of dying?

"You matter to the last moment of your life, and we will do all we can, not only to help you die peacefully, but to live until you die." Dame Cicely Saunders, Founder of the Modern Hospice Movement

Spirituality is a result of the wisdom we have gleaned over our life about our existence and our relationship to living things.  It is what gives us meaning and purpose to our lives.  Often spirituality is a primary component of religion but can exist also for those that do not have a set religion.

When someone is dying, they can question the meaning of life and their purpose.  If the person has a set religion they may become angry at God and the universe.  Working through this anger is a crucial part to obtaining peace.  To help the dying with this issue look at ways in which the terminally ill can find hope.  Is is music, art, reading, praying, meditating or any other manner which helps the dying come in touch with their spiritual side? Often the dying find comfort in the religion of their childhood even if they have not been religious in their recent past.   Caregivers also should consider calling in chaplains, priests, ministers, or any requested spiritual leader to talk with the dying about their spirituality. Source

Explore the LearnWell open course on Spiritual Health.

There are guidelines for taking a spiritual history.  A number of instruments on spirituality are presented here.

The assessment is designed to uncover possible sources of distress, commonly arising from issues such as: being valued, finding meaning, having hope, dealing with emotions, having dignity, truth and honesty, good language and communication, death, dying, bereavement and loss, religion and culture.

A WHO Expert Committee on Palliative Care stated that patients have the right to expect that their spiritual experiences will be respected and listened to with attention. The relating of such experiences, and reflection on their meaning, frequently offers a kind of inner healing. When patient and care-giver have a relationship based on mutual respect and trust, there can be a place for the sharing of stories, conversations about the meaning of life and the purpose of suffering, and even participation in religious rituals. A caring relationship that is able to incorporate spiritual aspects has added potential for inner healing.

Two premises must be borne in mind.

  • Respect for the patient's beliefs is imperative. Care-givers do not have to agree with people's beliefs or practices in order to take them seriously. Non-believers can affirm their contribution to a sense of well-being and integrity in others.
  • Supportive interventions in this area must be offered in ways that are non-sectarian, non-dogmatic and in keeping with the patient's own views of the world.

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5. How can you deal with the five stages of dying?

1. Not me! Denial

Some denial help in coping with the problem one little bit at a time. It is a normal reaction and is usually temperary. But there is also destructive denial that needs to be allowed and talked out.

Denial
  • May be strong coping mechanism
  • Relatives may encourage
  • May be total (rare)
  • May be ambivalent
  • Level may change over time  Source

2. Why me? Anger

Life is unfair and can not always be understood with reason. There is a feeling of helplessness. Many times the anger should be vented and later redirected, if possible. The anger should be respected, understood and accepted.

Difficult questions
  • Is there a cure?
  • Why me?
  • How long have I got?
  • What happens after this? (end of life)
  • Would complementary therapies help?
  • In dealing with anger, health professionals should establish its cause, whether it is justified, and where it is focused. An individual can be encouraged to locate the true cause of anger rather than be allowed to displace feelings onto professionals. This can result in a healthy discharge of feelings rather than a continuation of unfocused anger. It may be that anger is felt towards a God that has "let me down." If a health professional feels unable to comment on this, a member of the clergy or a spiritual leader may help the patient feel able to express anger with his or her God. Source

3. If you'll, then I'll... Bargaining

The patient needs to be listened to and reassured of his or her worth. At times, other suggestions may help. Do not be judgmental.

4. What's the use? Depression

Depression and crying are normal in dying. Sometimes it is accompanied by guilt. Accept and listen.  It is acceptable to be sad. And it is not always appropriate to be a cheerleader.

5. Yes, me. Acceptance

This is not a giving up, it is a relieve that the suffering is over. Often there is an inner peace. At last, there is hope. "It is all right." Be there with the patient, if appropriate holding his/her hand.

Underlying these stages are often the fear of the unknown, of loneliness, of dependence, of financial impoverishment, of pain, of loss of identity, of regression. Assurance may be given that their needs will be met through the various support services like social workers, medical professionals, chaplains and family.

Interview on Death and Dying.

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6. How can you deal with the some of the following cases?

Analyze 3 of the following cases dealing with decisions to forgo treatment. Recommend a solution and support it with 3 reasons.

Nancy B   Candura  Do Not Intubate Me  Do Not Resuscitate My Mother  Cruzan  Malette  Brain Death

 

An Ethics Case from an article in The New York Times. Getting a Medical Divorce:

A couple, Mary and John, are in their 50s and have been married for seven years. John has been diagnosed with early-onset Alzheimer's disease.

In order to be eligible for Medicaid in the state where they live, the combined assets of a married couple (excluding house and car) cannot exceed $90,000.

Mary fears that John's care will deplete their combined assets quickly. Mary wants to stay married to her husband and give him physical, emotional and spiritual support, but she also wants to protect the financial assets that she brought to the marriage.

She is considering a divorce, for medical reasons, which she interprets as a divorce in name only. She is seeking legal and ethical advice.

Questions to be discussed:

• If Mary and John do divorce, are they defrauding the state government?

• They have been married only seven years. This medical and financial situation was not something she expected. Should she divorce him and get on with her life?

• Would your answer differ if they had been married much longer than seven years?

• Are there better ways to protect one's assets when getting married to prevent a situation such as this?

 

For those working with institutional palliative care, explore 3 of the linked cases. All cases are for self-study and are not submitted to the instructor.

End-of-Life Library:  www.palliative.org,  Handbook for Mortals, Book: Improving Care for the End of Life, Natural Death Handbook

End-of-life Nursing Education Consortium, ELNEC: http://www.aacn.nche.edu/elnec/


TEST

Study this web-site for 3 hours for an approved (RN-CEP 11430, MFT- PCE 39) 3-hours Continuing Education Certificate (0.3 CEUs) Click here for the self-correcting test.

 


After you finished this course, consider taking a related course.

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